I will bring back from captivity My people Israel and Judah, We have heard a voice of trembling, of fear, and not of peace, That day is great, so that none is like it, Therefore do not fear, O My servant Jacob, Jacob shall return, have rest and be quiet, I make a full end of all nations where I have scattered you, Yet I will not make a complete end of you, Because your sins have increased, I have done these things to you, All those who devour you shall be devoured, I will restore health to you and heal you of your wounds, I will bring back the captivity of Jacob’s tents, The city shall be built upon its own mound, Their governor shall come from their midst, For who is this who pledged his heart to approach Me, You shall be My people, and I will be your God, © Copyright - Enduring Word       |      . Their governor shall come from their midst: In the context of the ultimate restoration of the Jewish people, Jeremiah prophetically described their governor, the One who ultimately rules over them. Verse-by-Verse Bible Commentary Jeremiah 30:14. He will protect them (as in Revelation 12:6) and bring them to faith in their Messiah, Jesus Christ (Jeremiah 23:6, Romans 11:26). e. I will correct you in justice: God reminded Israel that though they would indeed see the nations that afflicted them judged, God would also correct them. i. Usage in the OT shows that this means priestly position and ministry (cf. You can check these in your browser security settings. With the chastisement of a cruel one, The word that came to Jeremiah from the LORD, saying, “Thus speaks the LORD God of Israel, saying: ‘Write in a book for yourself all the words that I have spoken to you. ii. b. They would both be afflicted but only one would be restored. Many of them would die. Click on the different category headings to find out more. These are the words God ordered to be written; and promises written by his order, are truly his word. The whirlwind of the LORD: The whirlwind is here a figure of God’s judgment, coming like a tornado that brings destruction and cannot be contained or controlled. Jeremiah 4:30 Keil and Delitzsch Biblical Commentary on the Old Testament In vain will Jerusalem attempt to turn away calamity by the wiles of a courtesan. For I am with you,’ says the LORD, ‘to save you; And David their king, For who is this who pledged his heart to approach Me?’ says the LORD. Why do you cry about your affliction? This subject is “the New covenant.” In contrast then with the rolls of Jehoiakim and Zedekiah, we here have one containing the nation‘s hope. ‘For it shall come to pass in that day,’ a. Restoration of Israel and Judah. d. You shall be My people, and I will be your God: This is the result of the approach of the King-Priest. God promised to bless the people in the city, making them merry and multiplied. 3 The days are coming,’ declares the Lord, ‘when I will bring my people Israel and Judah back from captivity [] and restore them to the land I gave their ancestors to possess,’ says the Lord.” 30 The word that came to Jeremiah from the Lord, saying, 2 “Thus speaks the Lord God of Israel, saying: ‘Write in a book for yourself all the words that I have spoken to you. Jeremiah 31 Chapter 30 30:2 Thus speaketh the LORD God of Israel, saying, Write for thee all the words that I have spoken to thee in a a book. By proceeding, you consent to our cookie usage. ‘Behold, I will bring back the captivity of Jacob’s tents, Click to enable/disable _ga - Google Analytics Cookie. Most commentators take this as a reference to the Messiah, the Son of David and not David the Son of Jesse. b. They would forget them instead. “For thus says the LORD: Please enter your email address associated with your Salem All-Pass account, then click Continue. Therefore do not fear, O My servant Jacob: God foretold a time of terrible catastrophe to come upon the Jewish people, the time of Jacob’s trouble. i. The fierce anger of the LORD will not return until He has done it, wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness? Through history there have been few non-Jews willing to stand with Israel and the Jews in the face of deeply ingrained Jew-hatred. ‘Because they called you an outcast saying: ‘Your affliction is incurable, RESTORATION OF THE JEWS FROM BABYLON AFTER ITS CAPTURE, AND RAISING UP OF MESSIAH. ‘And I will cause them to return to the land that I gave to their fathers, and they shall possess it.’” a. The city shall be built upon its own mound, c. They shall serve the LORD their God: Instead of being slaves to foreigners, the Jewish people will be faithful servants of Yahweh (and ultimately, His Messiah Jesus Christ). 30:1-11 Jeremiah is to write what God had spoken to him. You are free to opt out any time or opt in for other cookies to get a better experience. These are the words God ordered to be written; and promises written by his order, are truly his word. Says the LORD of hosts, You can also change some of your preferences. Yet in God’s plan of the ages, this is noted as the time of Jacob’s trouble, because God will work in and through this catastrophe to bring salvation to the Jews. Jeremiah Commentary - 613 pages representing transcripts of 30 lectures by Dr Yates Recommended Resource - Dr. Gary Yates is an Associate Professor of Old Testament at Liberty Baptist Theological Seminary after having taught for several years at Cedarville University. c. Because your sins have increased, I have done these things to you: God reminded them that the catastrophe came upon them from His own hand. d. It is the time of Jacob’s trouble: As described in Jeremiah 30, this time of Jacob’s trouble seems beyond the catastrophe of the Babylonian invasions and exile. He must write a description of the trouble the people were now in, and were likely to be in. He must write a description of the trouble the people were now in, and were likely to be in. Due to security reasons we are not able to show or modify cookies from other domains. They would endure terrible affliction yet survive. Jeremiah 30 Commentary: The situation in Judah is bleak. c. I make a full end of all nations where I have scattered you: This is another aspect that was fulfilled in a lesser sense in the return from Babylonian exile, but awaits the latter days (Jeremiah 30:24) for its full fulfillment. Their ruler shall come out from their midst; ii. 6 Ask ye now, and see whether a man doth travail with child? God refers to both kingdoms here—the descendants of the northern kingdom of Israel as well as the southern kingdom of Judah. iii. 3 For behold, the days are coming,’ says the Lord, ‘that () I will bring back from captivity My people Israel and Judah,’ says the Lord. Thy bruise is incurable - אנוש anush, desperate, not incurable; for the cure is promised in Jeremiah 30:17, I will restore health unto thee, and I will heal thee of thy wounds. b. a. No one seeks her.”‘. b. Foreigners shall no more enslave them: This points to something greater than the return from Babylonian captivity, because many times since then have the Jewish people been enslaved to forced labor. Who is this: “Who but my Son Christ durst do it, or was fit to do it? Jeremiah 30:4-6. This refers to the Messiah, who is not only a King but also a Priest according to the order of Melchizedek. Click to enable/disable Google reCaptcha. Copyright © 2020, Bible Study Tools. Wrath has gone forth, A sweeping tempest; It will burst on the head of the wicked. Before all worlds his master purpose was to approach unto God as man’s representative…His heart was occupied with love to God and love to man, and he could not rest till he had restored the broken concord between these divided ones.” (Spurgeon). ‘Therefore all those who devour you shall be devoured; d. Yet I will not make a complete end of you: God’s promise to Israel was that they would not become extinct as a people, either by death or assimilation. They do not seek you; All those who devour you shall be devoured: God spoke comfort to His people, assuring their sense of justice that those who had afflicted and devoured them would themselves go into captivity and become plunder. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. The word that came to Jeremiah from the LORD: Jeremiah 32:1-2 gives the time of this prophecy and book (covering f… i. Jeremiah 30:1-3. 30 The word that came to Jeremiah from the Lord: 2 “Thus says the Lord, the God of Israel: Write in a book all the words that I have spoken to you. i. God promised to restore them because the opposing nations treated Israel as an outcast. Verse 15 And I will be your God.’”. Jeremiah 30:3 "For, lo, the days come, saith the LORD, that I will bring again the captivity of my … Article Images Copyright © 2020 Getty Images unless otherwise indicated. In His mercy He may long delay it, but it will certainly come. For behold, I will save you from afar, The very words are such as the Holy Ghost teaches. And their governor shall come from their midst; Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. “This is what the LORD, the God of Israel, says: ‘Write in a book all the words I have spoken to you. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. The fierce anger of the LORD will not return until He has done it, and until He has performed the intents of His heart: The judgment of God is certain. All your lovers have forgotten you: In Jeremiah’s day and beyond, the Jewish people often trusted in and gave themselves to foreign nations hoping they would protect them. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. They were not accidents or events of bad luck. a. I will break his yoke from your neck: A false prophet previously used the symbol of the broken yoke to bring false hope (Jeremiah 28:2-4). i. And their congregation shall be established before Me; Your sorrow is incurable. “The lovers were the surrounding nations on whom Judah had relied for help against Babylon.” (Harrison), ii. Jeremiah 30:17 For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD; because they called thee an Outcast, saying , This is Zion, whom no man seeketh after. The judgment of God also comes from His heart. The very words are such as the Holy Ghost teaches. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. Goes forth with fury, Because of the multitude of your iniquities, Please see our Privacy Policy for cookie usage details. b. I will restore health to you and heal you of your wounds: God promised to bring ruin to Israel’s enemies, but restoration to Israel. (Revelation 16:14), ii. 30 This is the word that came to Jeremiah from the Lord: 2 “This is what the Lord, the God of Israel, says: ‘Write in a book all the words I have spoken to you. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. ‘Therefore do not fear, O My servant Jacob,’ says the LORD, I have done these things to you. Chapter 30 The sermon which we have in this and the following chapter is of a very different complexion from all those before. Your affliction is incurable: God spoke to the Jewish people honestly about their sinful condition, and that among men there was no one to plead your cause. Verse 1 In Jeremiah 3039, not all written at the same time, are gathered together whatsoever God had revealed to Jeremiah of happier import for the Jewish people. “This is Zion; Please be aware that this might heavily reduce the functionality and appearance of our site. We have indications that as God’s people rule with Jesus over the millennial earth, people will be entrusted with geographical regions according to their faithfulness (Luke 19:12-19). Click to enable/disable Google Analytics tracking. He is angry at himself for his sin, and folly, and frowardness. Jeremiah 30:23 - Behold, the tempest of the Lord ! God’s people are brought into close and deep relationship with God. Otherwise you will be prompted again when opening a new browser window or new a tab. This speaks of the reign of the resurrected David the Son of Jesse over Israel in the Millennial earth. He finds he cannot, by his own power, keep himself close with God, much less bring himself back when he is revolted. Why do you cry about your affliction: “And not rather for thy sins? Behold, the whirlwind of the LORD c. In the latter days you will consider it: God reminds us that much in this chapter waits until the latter days for its ultimate and true fulfillment. There is no one to plead your cause, One expression of God’s love for the good is His displeasure for what is evil. Salem Media Group. For I have wounded you with the wound of an enemy, Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. i. As they had sinned, God would not allow them to go altogether unpunished. If you refuse cookies we will remove all set cookies in our domain. Because your sins have increased, i. Verse 13 There is none to plead thy cause - All thy friends and allies have forsaken thee. Jacob shall return, have rest and be quiet, Click to enable/disable _gat_* - Google Analytics Cookie. He must write a description of the trouble the people were now in, and were likely to be in. 30 This is the word that came to Jeremiah from the Lord: 2 “This is what the Lord, the God of Israel, says: ‘Write in a book all the words I have spoken to you. For the multitude of your iniquities, The believer today can draw comfort from this principle of God’s character and nature. Whom I will raise up for them. For twenty-three years, Jeremiah prophesied the coming destruction of Jerusalem (from God’s case against Judah in chapter 2 through chapter 28). Who pledged his heart: “Our Lord with all his heart desired to do this: he ‘engaged his heart’ to perform it. The city shall be built upon its own mound: Jerusalem would never remain a dead or unoccupied city. A continuing whirlwind; “Thus says the LORD: None is like it: Jesus also said there was coming a day of incomparable tribulation: Then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be (Matthew 24:21). You have no healing medicines. Foreigners shall no more enslave them. Restoration of Israel. Jeremiah 30:1-24. It will fall violently on the head of the wicked. (a) Because they would be assured and their posterity confirmed in the hope of this deliverance promised. And all your adversaries, every one of them, shall go into captivity; He is a super-excellent person, as is imported by this Mi-hu-ze, Who this he?” (Trapp), ii. But this will always prompt you to accept/refuse cookies when revisiting our site. But God knows just how much you can bear, and will stay his hand. i. Jeremiah 30:21 in the ESV is perhaps helpful: Their prince shall be one of themselves; Proud member Because your sins have increased. Their present captivity in Babylon would not last forever, nor would future captivities. Commentary on Jeremiah 31:18-20 (Read Jeremiah 31:18-20) Ephraim (the ten tribes) is weeping for sin. Working through these, Satan himself will hope to devour the Jewish people (Revelation 12:1-6). Restoration of Israel. Then I will cause him to draw near, “He will have the privilege of approach to God. And he shall approach Me; a. And your seed from the land of their captivity. on StudyLight.org Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. Those who plunder you shall become plunder, This is a coming time of catastrophe appointed for the Jewish people, also described vividly by Jesus in the Olivet Discourse (Matthew 24:15-22) and there connected to what Jesus called the abomination of desolation. c. For who is this who pledged his heart to approach Me: Yahweh did not ask this question because He did not know; He asked the question to draw attention to this One, perfect in obedience and in heart and who could approach God the Father as priest on behalf of His people. i. i. The book of Jeremiah has led us through the steep spiritual decline of the nation. [1] Then in chapters 30-33, the prophet looked forward to the restoration of God’s kingdom.He described it in terms of the joy of work without the defilement of sin: Changes will take effect once you reload the page. Though I make a full end of all nations where I have scattered you, i. (Jeremiah 30 Commentary) I will not destroy you completely - The implication of this statement is that Jehovah will allow a "partial" destruction of Israel as for example in the time of Jacob's distress (Jer 30:7) which would be compatible with the prophecy in Zechariah when predicts a … Yet there are good reasons to believe that this and similar passages speak of David the Son of Jesse. Yet God did not want them to fear, but to be confident in His ultimate victory and His promise of salvation: behold, I will save you from afar. Its general tone of hopefulness and optimism sets it apart from much of the previous in Jeremiah. But he shall be saved out of it: “Not from it, but yet out of it; the Lord knoweth how to deliver his.” (Trapp) The Jewish people (those not yet trusting in their Messiah) will endure this time of Jacob’s trouble and be saved out of it. “The phrase hayyom hahu, ‘that day’, is frequently used in the prophetic Scriptures to introduced information concerning the Day of the Lord, a significant eschatological theme.” (Feinberg). That you may be bound up; The return of Israel will be the larger migration because, aside from the 70-year captivity in Babylon, some of the descendants … a. I will bring back the captivity of Jacob’s tents: For emphasis, God repeated the promise of restoration. b. Jacob shall return, have rest and be quiet: In a lesser sense this was fulfilled in the return from exile under Ezra and Nehemiah; but only in a lesser sense. Gather them to the battle of that great day of God Almighty. In the latter days you will consider it. “In the days of the Messiah, but especially at the end of the world, when all these things shall have their full accomplishment.” (Trapp), ©2018 David Guzik – No distribution beyond personal use without permission. And until He has performed the intents of His heart. e. But he shall be saved out of it: Through this time of incomparable tribulation to come against the Jewish people, God will rescue them and bring them His salvation. Compiled & Edited by BibleStudyTools Staff, Matthew Henry Commentary on the Whole Bible (Complete), California - Do Not Sell My Personal Information. Then out of them shall proceed thanksgiving He comes from their midst; He is one of them. And all who prey upon you I will make a prey. Therefore he prays, Turn thou me, and I shall be turned. The very words are such as the Holy Ghost teaches. Psalm 110:4; Zechariah 6:13).” (Feinberg). i. I will also glorify them: “I will put honour upon them every where, so that they shall be no longer contemptible. In contrast, told us to pray to be escape these things (Luke 21:36) and Jesus promised His people that they would be kept from the very hour of calamity that comes upon the earth (Revelation 3:10). Jeremiah 30:1-2. a. Click to enable/disable _gid - Google Analytics Cookie. And the palace shall remain according to its own plan. The Lord was going to need to exile the people and send them out of their country to Babylon. This promise seems impossible yet is repeated several times in the prophets of the Old Testament (Isaiah 55:3-4, Ezekiel 34:23-24, 37:24-25, Hosea 3:5). ‘You shall be My people, Jeremiah 30. i. We need 2 cookies to store this setting. “Jeremiah is stating that before the just-mentioned promise of restoration can be fulfilled, the nation must be severely disciplined, but not to the extent of final calamity.” (Feinberg). And will burst your bonds; The word that came to Jeremiah from the Lord: Jeremiah 32:1-2 gives the time of this prophecy and book (covering four chapters, Jeremiah 30 through 33), right before the final fall of Jerusalem. I will make him draw near, and he shall approach me, The period we live in is leading to the fulfillment of this prophecy. Jeremiah 30:1 The word that came to Jeremiah from the LORD, saying, Jeremiah 30:2 Thus speaketh the LORD God of Israel, saying, Write thee all the words that I have spoken unto thee in a book. d. And David their king: In that day God will also raise up for them David to reign as king. Then I will cause him to draw near: The phrasing here indicates that the unique ruler would draw near to Yahweh in a special way, as a priest and representative of the people. For I will restore health to you I will multiply them, and they shall not diminish; And I will punish all who oppress them. The word that came to Jeremiah from the LORD, saying, Thus speaketh the LORD God of Israel, saying, Write thee all the words that I have spoken unto thee in a book. “Before there can be blessing, judgment must be meted out to the guilty.” (Feinberg). Jeremiah 30:13. Jeremiah 30-31 English Standard Version (ESV) Restoration for Israel and Judah. ‘I will not make a full end of thee.’” (Meyer). The very words are such as the Holy Ghost teaches. Jeremiah 30:1-3 "The word that came to Jeremiah from Jehovah, saying, Thus speaketh Jehovah, the God of Israel, saying Write thee all the words that I have spoken unto thee in a book. 30:1-11 Jeremiah is to write what God had spoken to him. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. God would build and restore it again. He must write a description of the trouble the people were now in, and were likely to be in. This does not minimize the persecution that will also be brought against the followers of Jesus, both Jewish and Gentile during that time. Our website uses cookies to store user preferences. We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. Click to enable/disable essential site cookies. For who would dare of himself to approach me? The prophets said much when they did not write, and this particular … ‘That I will break his yoke from your neck, We'll send you an email with steps on how to reset your password. It could not be said of the return from Babylonian captivity, no one shall make him afraid, but it shall be said of Israel in the Millennium. “By the term tents we should understand ‘clans,’ that is, people who dwell in tents.” (Thompson). “Take to heart these tender words: God will not make a full end of you. And no one shall make him afraid. All rights reserved. But they shall serve the LORD their God, And have mercy on his dwelling places;

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